Martha, Martha ... Growing In Her Faith!

Martha, Martha! … Growing In Her Faith

Luke 10:38-42; John 11:1-44; John 12:2

By Patsy Norwood  © 2024  All Rights Reserved!

Introduction

Martha is often looked upon as less spiritual than Mary her sister.   Can you be older, less emotional, and have a ‘take charge, seemingly no nonsense’ personality and still have a heart for God?  Did Martha … we’re about to find out!

Some people are natural dynamos of activity while others are naturally quiet.  In our study of Mary, Martha’s sister, we took a look at Mary’s seemingly quiet personality.   In this study of Martha, we’re going to see that Martha’s personality is seemingly quite the opposite, in fact we might file her under the personality type of ‘doers, shakers and movers!’ The good news is that God needs both personalities, both can be servants of God and He loves both!

I’ve titled this study, ‘Martha, Martha! … Growing In Her Faith’ because I feel like that’s what she did.  With that as our theme, we’re going to go on a journey to see how she did just that ...  grow in her faith.

Aren’t we all works in progress, aren’t we all growing in our faith?  If we’re not, we should be!  It's my prayer that as we take this journey with Martha that we learn from her and grow in our own faith as well.

We’re going to start this study with a refresher on the background, much of which is a repeat of our study on Mary.  I believe that if we know the background, we can better understand the context.  Let’s get started …

Introduction and Background

Bethany (located in modern day Palestine) was a small village just outside of Jerusalem.  In John 11:18, we learn that it was actually about 2 miles outside of Jerusalem on the southeastern side of the Mount of Olives. Today, we would refer to it as a suburb of Jerusalem.

Jesus passed through Bethany several times on his way to and from Jerusalem where our lady of choice for this study lived along with her two siblings, Mary and Lazarus. Did they all live in the same house?  Secular history seems to indicate that they did and if we take into consideration the events recorded in John (which we’ll do later in the study), it does appear that they all belonged to one household. 

Speculation is that Martha was older than Mary and was more practical and unemotional.  Mary, on the other hand, was younger, seemingly quiet, impassioned, and imaginative.  Speculation goes on to include that Martha likely was a widow and that Mary had never married.

Whether speculation is correct or not, it's clear we are dealing with two opposite personalities. 

Indications are that Martha, Mary and Lazarus were somewhat wealthy evidenced by their owning a family tomb and having the ability to purchase costly ointment.  It seems that they were well-known as well.  

To help us better understand the back story/background of this study, we need to take a brief look at the history of Jewish hospitality. 

The following was taken from the Dictionary of New Testament Background, Editors Craig A. Evans & Stanley E. Porter:

Following the exile, most Jews lived outside of the Holy Land, and many of these made pilgrimages to Jerusalem.   At least one of the synagogues in Jerusalem was built in such a way as to address this situation; in an inscription, Theodotus claims that he built ‘the guesthouse and the rooms and the water supplies as an inn for those who have need when they come from abroad.’

Roman roads were built in Palestine, and inns offering hospitality for a fee appeared soon thereafter (Luke 10:34-35; see also 2:7).  Yet the emphasis in Judaism remained on the exercise of private hospitality, especially to aliens and strangers (Deut 10:17-19), as an obligation that was enjoined by the Torah (Lev 19:33-34) and underscored by the depiction of Yahweh as the protector of strangers.  Hospitality was viewed as a byproduct of personal piety toward God, and Josephus’s depiction of the pious Essenes accordingly gave emphasis to their hospitality.

To practice hospitality, therefore, was worthy of praise, even self-praise (Job 31:32), whereas the failure to do so evoked condemnation (Job 22:7), especially in circles where hospitality was regarded as superior to fasting (Is 58: 6-7).  For models of hospitality and inhospitality, Jews of the Greco-Roman period drew heavily on the Old Testament.

Could this attitude towards hospitality have been the starting point of the relationship Jesus had with Martha, Mary and Lazarus.  We know that Jesus, along with His disciples made many trips in, around, to and from Jerusalem.  They needed places to sleep, rest and get refreshed.  To me, it almost seems like the perfect beginning, what do you think?

Next week, we’ll open our Bible to Luke 10: 38-42 and dive in.  I hope you’re as excited about this study as I am!

I hope you’ve enjoyed today's lesson.  Don't forget to leave a comment and if you're enjoying this study, please share the link with other ladies who you think might enjoy it as well.

Until the next class …

patsy @ From This Heart of Mine

Sources used for this study:

Various translations of the Holy Bible

Various commentaries

Dictionary of New Testament Background, Editors: Craig A Evans & Stanley E. Porter

Archaeological Study Bible

All the Women of the Bible by Edith Deen

Daughters of Eve by Lottie Beth Hobbs

Halley’s Bible Handbook by H. H. Halley

Who’s Who in the Bible by Philip Comfort & Walter A. Elwell