Esther Lesson 22
Chapter 9: 1 - 19
The book of
Esther: A study of God in action when nothing appears to be
happening!
by Patsy Norwood (c) 2023
- 2024. All Rights Reserved.
In our
last lesson we saw the king give Mordecai and Esther permission to write a
decree that would allow the Jews to defend themselves against anyone who would
attempt to do them harm as a result of Haman’s evil decree.
Let’s
see how that played out …
1Now in the twelfth month, that is, the month of Adar, on
the thirteenth day, the time came for the king’s command and his decree to be
executed. On the day that the enemies of the Jews had hoped to overpower them,
the opposite occurred, in that the Jews themselves overpowered those who hated
them.
The day
has arrived for Haman’s evil plan to be carried out. Instead, though, of the Jews being annihilated,
per Haman’s plan and decree, they, per Mordecai and Esther’s decree not only
defended themselves but overpowered their enemies.
2 The Jews gathered together in their cities throughout all
the provinces of King Ahasuerus to lay hands on those who sought their harm.
And no one could withstand them, because fear of them fell upon all people.
All over
the king’s provinces, the Jews united and came together “to lay hands on those
who sought their harm.” It looks
like the Jews though only attacked those who tried to do them harm.
3 And all the officials of the provinces, the satraps, the
governors, and all those doing the king’s work, helped the Jews, because the
fear of Mordecai fell upon them.
Did you
notice that the Jews had help, possibly military help … officials, satraps,
governors and all those doing the king’s work!
“because the fear of Mordecai fell upon them” … It was clear by now that the king
and Mordecai favored the Jews, hence attacking the Jews could have brought the
king’s wrath upon them. No one wanted that!
4 For Mordecai was great in the king’s palace, and his fame
spread throughout all the provinces; for this man Mordecai became increasingly
prominent.
Mordecai’s
popularity grew, not only in Shushan, but in all the provinces. Mordecai had received everything Haman had
schemed to get.
5 Thus the Jews defeated all their
enemies with the stroke of the sword, with slaughter and destruction, and did
what they pleased with those who hated them.
“Thus the Jews defeated all their enemies with the stroke
of the sword, with slaughter and destruction, and did what they pleased” … one has to wonder what was going through
the Jew’s minds as they slaughtered and destroyed their enemies. Was it a survival mindset? Were they of the mindset of “kill or be killed?”
“those who hated them” … As is typical in this type of
situation, there were some who hated the Jews so strongly that they took full
advantage of the first decree, seemingly ignoring the second …
6 And in Shushan the citadel the Jews killed and destroyed
five hundred men.
This had
to have been a gruesome thing to behold!
7-9 Also
Parshandatha, Dalphon, Aspatha, 8 Poratha, Adalia, Aridatha, 9 Parmashta,
Arisai, Aridai, and Vajezatha—
These
were the names of Haman’s ten sons.
10 the ten sons of Haman the son of Hammedatha, the enemy
of the Jews—they killed; but they did not lay a hand on the plunder.
All ten
of Haman’s sons were killed by the Jews, his immediate family line ended here.
“but they did not lay a hand on the plunder” … The Jews had the freedom and right
to take the spoil, but they chose not to.
Some commentators think it was because they were fighting for survival
and not for material gain.
The
edict also gave them the freedom to kill women and children, but we have no
record that that happened.
11 On that day the number of those who were killed in
Shushan the citadel was brought to the king.
Do you
imagine the king was eagerly waiting for news?
It seems he was as the number killed was brought to him on the very day
of the conflict.
Do you
think he was surprised at the large number that had been killed in Shushan
alone?
12 And the king said to Queen Esther, “The Jews have killed
and destroyed five hundred men in Shushan the citadel, and the ten sons of
Haman. What have they done in the rest of the king’s provinces? Now what is
your petition? It shall be granted to you. Or what is your further request? It
shall be done.”
“What have they done in the rest of the king’s provinces?” … it does indeed seem as if the king
is a bit surprised and maybe in awe as well.
The king
reports to Esther what he has been told, including the slaughter of Haman’s
sons. He could have said, “Enough,” but he didn’t, instead he inquires of
Esther, “what else do you want done, it shall be done?” Is this the same king who banished Vashti?
By
deferring to his wife, it seems that the king has developed great trust and respect for
her. Could her actions throughout
this whole thing have had an impact on him?
It would seem so. Could her
actions be leading him to become a believer in the God of the Jews? We have no record that he ever did or didn’t become
a believer, but you can see that at this time God had his attention … and I’m
going to say that it started with Esther.
Ladies, never, ever underestimate your influence!
13 Then Esther said, “If it pleases the king, let it be
granted to the Jews who are in Shushan to do again tomorrow according to
today’s decree, and let Haman’s ten sons be hanged on the gallows.”
At first
thought it seems that Esther might have been a bit heartless in her further
requests … let’s see what they were …
Esther
wants another day for the Jews in Shushan to fight.
Why a
second day of fighting? Maybe it was
needed to wipe out the more devious and stronger bands of Jewish haters.
Esther
wants something else also, even though Haman’s sons have been slaughtered, she
wants their bodies hung on the gallows.
Why did
Esther want the bodies of Haman’s already dead ten sons hung publicly on the
gallows? Maybe she was making an
unspoken statement, maybe she was sending a silent message that the Jews were
God’s people and if you contend with them, then you contend with God. Maybe she was making a mark on history that
would not be easily forgotten. Maybe she
was looking to the future of her people.
Maybe she was saying, “Never Again!”
Maybe she wanted every vestige of this evil removed.
14 So the king commanded this to be done; the decree was
issued in Shushan, and they hanged Haman’s ten sons.
The king
grants Esther everything she asked for and issues another decree, he gives her
everything she wanted … just as he said he would!
With all
that is happening and the witnessing of the behind-the-scenes workings, it
seems the king doesn’t want to stand in Esther’s way. Do you think God has his attention?
15 And the Jews who were in Shushan gathered together again
on the fourteenth day of the month of Adar and killed three hundred men at
Shushan; but they did not lay a hand on the plunder.
Three
hundred more Jewish haters were killed and once again the Jews forgo their
right to plunder.
16 The remainder of the Jews in the king’s provinces
gathered together and protected their lives, had rest from their enemies, and
killed seventy-five thousand of their enemies; but they did not lay a hand on
the plunder.
The Jews
killed 75,000 of their enemies – this was not Haman’s plan, was it? The tables had turned, the offenders (Jewish
haters) were now the offended.
“gathered together and protected their lives” … this was a well-orchestrated and
thought out plan, most likely by Mordecai who was being guided by God.
“had rest from their enemies” … makes one think that the Jews had
been being discriminated against for a while.
“but they did not lay a hand on the plunder” … they had to be committed to their
plan as walking away from things that could/would have made life easier had to
be hard. Never-the-less, they did just
that again and again!
17 This was on the thirteenth day of the month of Adar. And
on the fourteenth of the month they rested and made it a day of feasting and
gladness.
This was
in the provinces … one day of fighting and then a day of feasting and gladness.
18 But the Jews who were at Shushan assembled together on
the thirteenth day, as well as on the fourteenth; and on the fifteenth of the
month they rested, and made it a day of feasting and gladness.
But in
Shushan, there were two days of fighting and then a day of feasting and
gladness.
19 Therefore the Jews of the villages who dwelt in the
unwalled towns celebrated the fourteenth day of the month of Adar with gladness
and feasting, as a holiday, and for sending presents to one another.
Out in
the villages, away from the populated areas, the Jews celebrated on the 14th
day of Adar as did the Jews in the more populated areas of the king’s
provinces.
We’ll
learn more about this holiday in our final lesson next week as we wrap up our
study of the book of Esther.
I hope
you’ve enjoyed today's lesson. Don't forget to leave a comment and
if you're enjoying this study, please share the link with other ladies who you
think might enjoy it as well.
We have one more lesson in
this study, and I would love to get feedback regarding its format as well as
any thoughts overall you would like to share. As a student of God’s
Word, I am always looking for ways to improve upon the methods I use in writing
and do take into consideration any feedback to make future writings and studies
more user friendly, easier to understand and navigate. Thank you in
advance.
Links to previous lessons
can be found HERE.
Until the next class ...
patsy @ From This Heart of Mine; (c) 2023 - 2024 by Patsy Norwood ~ All Rights Reserved.
I really like your style of studying the Bible. I have followed the Precept upon Precept way of study for years and this is very much like it. Pulling in information from history and many commentaries gives us a better understanding of what is really happening. Your questions, (the 5 W's and an H), make us think about possible answers. Thank you for your diligence! God's Word is so deep, we will never get to the bottom of it. It just makes me want to study more!
ReplyDeleteAngelia, thank you for your comment and encouragement! I really try to present what the Bible says and leave everyone to learn the lessons from it that pertain to them. God's word is so very deep and the more I study it, the more I want to study it.
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